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标题 写九华山的导游词
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写九华山的导游词(通用15篇)

写九华山的导游词 篇1

  大家好!欢迎大家来到我们莲花佛国——九华山旅游!下面呢我先向大家介绍一下我们九华山的概况。我们九华山位于安徽省池州市,是我们安徽省”两山一湖”黄金旅游区的主要景区。这里景色秀丽,古刹林立,与四川的峨眉山,山西的五台山,浙江的普陀山并称为我国的四大佛教名山。

  我们的九华山呢其实原来并不叫九华山。在唐朝的时候叫九子山,因为九华山山峰秀丽,高出云层的山峰有九座,因此叫做九子山。天宝年间,诗仙李白曾两次到过此地,先后写下”妙有分二气,灵山开九华”,天河挂绿水,秀出九芙蓉”等千古佳句,九华山之名因此而得并且一直用到了今天。

  九华山宗教活动历史悠久,道教最先在九华山发展,佛教更加兴盛。在唐朝开元年间,新罗国王子金乔觉航海东来,遍访名山,最后选在了我们的九华山修行。夜间露宿在山上的山洞里。渴了就喝山上的山泉水,饿了就吃山上的野生植物,黄精。最后在他99岁的时候圆寂。佛教界认为他生前苦行,圆寂后与佛经里所记载的地藏菩萨相合,尊为地藏菩萨应化,因他在未出家的时候姓金,所以大家都称为金地藏。九华山也就自此被辟为地藏菩萨的道场。唐代后,九华山佛教声明渐著,经过历朝历代的修葺,到清代全山寺院已经有150多座了。祗圆寺,东崖寺,百岁宫,甘露寺四大丛林,香火之盛甲天下。改革开放以后,古老的佛山旧貌重辉。现有寺院90多座,僧侣600多人。是一个特色鲜明和有重要影响的佛教圣地。

写九华山的导游词 篇2

  下面我们进入的是九华街景区,首先就看到一座石门坊是大理石雕刻而成,高9米,是仿清的徽派建筑。横额上镌刻着康熙皇帝御书的“九华圣境”四个大字。中门两柱南北下方雕有石狮。门坊端庄典雅。过了门坊呢下面大家看到的就是迎仙桥了,这座桥是修建于乾隆年间,是一座单孔石拱桥,在这里呢大家随我一起踏上这座古桥我们一起步入仙境之中!

  大家看,过了桥正面就是祗园寺的大殿。祗园寺是国家重点寺院,规模是九华山四大丛林里最大的了。也是唯一的一座丛林寺院,由山门,天王殿,大雄宝殿,客堂,讲堂和藏经楼等十余座单体建筑组成,是典型的组合式建筑。它的山门偏离了大殿中轴线,大家知道这是为什么吗?因为啊歪置山门是颇有讲究的,一来呢是为了辟邪,二来是门向朝着开山祖寺化城寺。大雄宝殿琉璃碧瓦,飞檐翘角,地位十分突出。在寺庙的前院墙上有一条石刻“泰山石敢当”5个大字十分醒目,大家来猜猜看这是做什么用的啊?

  呵呵,既然大家猜不出来那我就公布谜底啦,这个呢是我们祗园寺独有的,是用来辟邪镇妖的,大家记住了吗?好,现在我们游览下一个景点。

写九华山的导游词 篇3

  接着就到了肉身宝殿,请大家看一下扁额上的的字:月身宝殿!为什么叫月身宝殿呢?因为在以前月和肉是通假字,所以现在很多形容人身体部位器官的字都会有一个月字旁。

  肉身宝殿的建筑非常有特色,“殿中有塔,塔中有缸;缸中有肉身”,这肉身即是地藏王金乔觉的肉身,唐元贞十年,金乔觉在九华山修行75年后99岁圆寂,3年后开缸,其遗体绵软,颜面如生,撼其骨节有金锁般响声,依佛经中所示,乃菩萨应世,遂尊为地藏王菩萨。

  走进肉身殿,可以看到门楣上悬挂着地藏大愿:众生渡尽,方证菩堤;地狱未空,誓不成佛。所以地藏菩萨又被称为大愿菩萨。相信有大愿菩萨的庇佑,各位今后也一定能好运常伴。

  九华胜景在天台。天台峰是九华山的主峰,海拔1300多米。有“不登天台,等于没来”的说法。从九华街上天台,约15华里山路,沿路经过很多风景点。当你气喘吁吁,到达天台正顶,眼前的景色,将使你胸襟开阔,疲劳顿消。四周群山匍伏,远望九华街,只有巴掌那么大了。极目远眺,天地浑然一体,长江如练隐隐可见。清冽的山风送来阵阵松涛、竹喧,令人陶醉。周围的岩石,奇形怪状,多呈黝黑色。有一巨石上刻“非人间”三字。此时此刻,真使人有身临蓬莱仙境之感。在天台上看日出,据说其瑰丽景色不亚于在泰山日观峰看日出。因此“天台晓日”被列为“九华十景”之一。

  导游员的导游词开场白是那么认真,那么有激情,仿佛一块巨大的磁铁把在座所有人的心给吸引过去了。人们不由地注视着她,内心升起了一股敬意,导游员怎么会如此地了解我们?

  好了,各们朋友,短暂的九华山之旅就这样匆匆结束了,希望大家心愿达成来九华山还原时,我还能为大家服务。

写九华山的导游词 篇4

  九华山,九十九朵灵秀的莲花,九十九座高空悬寺,九十九个岁月修成的正果,解不开的神奇惊叹,观不完的民俗风情,神奇灵秀的山水与博大精深的佛文化完美地结合,使九华山成为人佛共享的心灵净地。

  九华山位于安徽省池州市青阳县境内,是世界重要的旅游胜地,也是国际重要的佛教道场。唐代文学家刘禹锡,登上九华山后,对其赞叹不已,认为天下名山均不能与九华山争长。李白曾三上九华山。九华山的特点是山奇峰秀,佛寺众多。这座名山自汉代就沉积了许多历史文化,被誉为“莲花佛国”,今天,我们就去看一下这个“莲花佛国”。

  各位朋友,现在我们的位置是位于芙蓉峰下海拔600米的九华街,这里是全山的接待中心,沿着街道向前走我们就来到了九华山的开山主寺_化城寺,据佛经中记载:一次释加牟尼与小徒下乡布道,走了很远,小徒饥渴交加,坐在地上不起来了,这时佛祖手指前方说:前有一城,速去化斋。徒弟立马就来了精神。其实所谓化城就是佛祖点化而来的。

  这10个多才多艺、能歌善舞、能说会道、玉树临风的男导游,能称得上是多才多艺、能歌善舞、能说会道、玉树临风、潇洒飘亮的男导游也就1个。

  还有,在进寺之前要注意一下几点:一是在走进寺庙的时候要一脚跨过门槛,寺庙的门槛是佛祖的肩膀,大家一定不要踩上去,二是不要在里面大声喧哗或将红尘中的玩笑话带入庙中,三是请大家不要随意触碰僧人的法器。好,我们走进化城寺。化城寺……

写九华山的导游词 篇5

  在睡觉的游客们能够醒一醒了,我明白大家都累了,经过机几个小时的长途颠簸,此刻我们最终是到了我们今日的目的地了——九华山。大家下车,开始我们的九华山之旅,大家跟着我,不要掉队,此刻我们顺着蜿蜒曲折的山路,沿着山阶拾级而上,就能到天下第一千年古松——凤凰松。大家能够看一下,它就像一只展翅欲飞的凤凰,似乎在欢迎我们的到来。二期这一路上,相信大家一而听到了鸟鸣啾啾,山泉淙淙,再加上我们呢游客朋友们的笑声,是不会真应了“空山不见人,但闻人语响”的古句。

  此刻我们爬到了半山腰,在我们面前的就是观音峰,大家能够看到这座观音石惟妙惟肖,身披大红袍,山风一吹,红袍微微飘动着,真有如观音降临人间一般。再往上,就是宽阔的古拜经台了,大家能看见当年地藏王菩萨禅修时在花岗岩上留下的足迹,它比正常人的脚印要大2。9倍呢!有兴趣的朋友们能够脱了鞋站在地藏王菩萨的脚印里去看看,是不是我们的脚的脚只及它的三分之一!

  好啦,此刻最终到了终点站——天台寺。天台寺又名地藏寺,坐落在海拔1306米的天台峰顶,相传唐时新罗高僧在此神居,留有“金仙洞”的遗迹。站在峰顶,只觉得心里的郁气忽然没了,心中舒畅无比。九华山虽没泰山雄伟,也没黄山奇险,但它的灵秀却是中外驰名!

写九华山的导游词 篇6

  大家好!旅途劳顿一路辛苦,首先欢迎各位来到灵山佛地九华山观光礼佛,我叫王萍,大家可以叫我小王或王导,是安徽旅行社的一名导游,请允许我代表我们旅行社及其本人和司机向各位致以最真诚的问候,愿九华山所供俸的大愿地藏王菩萨保佑各位合家安康万事如意有求必应!我小王能够在茫茫十多亿人海中与各位相逢这是一种缘份,以九华山的说法这是佛缘,所以我非常珍惜这段缘份,会尽心尽力的为各位服务,如果各位有什么问题尽管向我提出来,我将在我的权利范围之内尽我最大的努力为各位解决,让各位在九华山玩的开心,游的放心,这也是我最大的心愿,预祝我们有一次安全、顺利、满意、愉快的九华之旅。九华山是中国佛教四大名山之一,它以佛教文化和绮丽的自然景观为特色,是首批国家级重点名胜区之一。在20xx年时荣获国家AAAA级旅游区,全国文明旅游示范点。它与清凉佛国五台山、光明佛国峨眉山、海天佛国普陀山并称为中国四大佛教名山。

  九华山位于长江下游南岸,安徽省的西南部,北临长江、南望黄山、东靠太平湖、西接池洲市,景区总面积120平方公里,山上最高峰十王峰,海拔1342米。九华山峰气势雄伟,宋王安石赞誉“楚越千万山,雄越此山兼”,九华山古名陵阳山,唐朝以前以“此山奇秀,高出云表,峰蛮异状,其数有九”故名“九子山”。唐天宝年间(736-756年),诗人李白曾三上九华,先后在《改九子山为九华山联句》和《望九华赠青阳韦仲堪》两诗中,写出了“妙有分二气,灵山开九华”、“昔在九江上,遥望九华峰。天河挂绿水,秀出九芙蓉。”等名句,在诗中他把九子山的九太主峰,比作盛开的莲华。因古汉语中“花”通“华”。于是在天宝十三年(752年),九子山更名为九华山,山名一直沿用至今。

  九华山灵秀的自然景观瑰丽,境内奇峰峭石、飞瀑流泉、竹海松涛,清幽秀丽,漂渺奇异,春日,满山芬芳、百鸟合鸣;夏日,佳木繁荫,谷风清凉;秋日,风霜高洁,别有情趣;冬日,琼楼玉宇,超然空灵,给人以“四时之景,而了亦无穷”的感觉。

  九华山不仅以奇峰峭石、飞瀑流泉清幽秀丽的自然美景而闻名。更是以“地藏菩萨道场”而著称于世,然而最早在九华山进行的宗教活动并不是佛教,而是中国土生土长的道教。早在西汉元时五年(前11-前120xx年)九华山就有道场建立,并列入道教“七十二福地”里的“三十九福地”。东晋隆安五年(401)天竺国(今印度)僧人杯渡锡九华初建茅庐,到了唐开元年间(720xx年)新罗国[今韩国]僧人金乔觉,于24岁渡海来唐,他云游了许多名山大川,到过南京的宝华山、贵池齐山等,最后他来到九华山,见九华山秀丽、清幽便决定留在山中求法修道。金乔觉在九华山苦修了75年,于唐贞元十年[794年]农历7月30圆寂,寿止99岁,佛弟子依照浮屠之法将金乔觉盖缸三年,三年后开缸发现他遗体绵软,脸面如生,骨节转动有如金锁般响声。各种迹象与佛经上所说的地藏菩萨极为吻合,众僧认为金乔觉就是地藏菩萨的转世,因金乔觉俗家姓金,佛教徒们便尊他为“金地藏”,其肉身在九华山神光岭上的肉身宝殿里供奉,后经历代君工的推崇香火逐渐兴旺起来,到了明、清两代更是鼎盛,当时全山有寺院达300多座,僧尼达5000余人,香火之盛甲天下,素有“东南第一山”“莲华佛国”等美誉。

  在期间由于政局动乱,在极左思想总冲击下,有的寺院被拆毁,有的年久失修倒塌,有的被占用,在“破四旧,立四新”的浪潮中,不少僧尼被迫还俗和外流,自1984年后,中央落实宗教政策之后,祗园寺恢复了丛林,提倡信仰自由,僧人当家作主,调动僧尼“自己管自己”的积极性,推动弘法利生事业。目前九华山现存寺院99座,其中96座寺院为全国重点寺院,分别是:化城寺、祗园寺、甘露寺、百岁宫、肉身殿、上禅堂、旗檀林、天台寺、慧居寺,僧尼达到千余人。九华山寺院建筑风格独特,九华山属花岗岩山地地貌,地形的复杂,建筑用地狭窄,因受地理气候环境因素的制约,山上寺院的建筑改变了传统的形式,因地制宜,布局灵活,以悬崖峭壁,巨岩山洞或自然起伏的台地山坡为基础,巧妙地运用不同规则的地形,精心构筑富于空间变化,层次分明,外观峻险古朴,内部则曲折迷离,多数寺院于民居相连,游人很难分辨,体现了僧俗共修,古人曾赞道“九华一千寺,撒在云雾中”。

  九华山以他独有的佛教文化著称于世,除其供奉的地藏菩萨确有其人外,不腐肉身更使九华山名声大振,从唐至今,先后共出现了十五尊真身,不幸时被毁九尊,现今保存6尊无瑕、大兴、慈明、仁义、明净等真身,有僧有尼,数量之多实为罕见,九华山地处长江南岸,气候温和土地湿润,为什么这此僧人圆寂后遗体不腐呢?目前尚无科学诊断有待于后人揭开神秘的面纱。

  九华山物华天宝,特产丰富,有香菇、木耳、石鸡、九华毛峰、黄精,其中九华毛峰又名“地藏茶”,属高山云雾茶,细如雀后,形如佛手,汤色黄绿清亮,香气持久,相传由金乔觉当年从家乡新罗(今韩国)携来茶种,种在神光岭上,长年云雾滋润,茶叶殊佳,是九华山最古老的佛茶,曾获巴拿马万国博览会金奖,如今九华山茶厂采制的各种名优绿茶,因其价廉物美而供不应求。“黄精”是一种中草药,吸取黄土之精华,一年长一节,十年一尺,实为罕见,据《本草纲目》记载,黄精又名鸡头参,太阳草,主要有补血补肾、治高血压及排毒养颜,据考证九华山的真身菩萨生前常以采黄精充饥,苦心修行,唐代杜甫诗曰:“扫除白发黄精在,君看他年冰雪融。”可谓是“北有长北山人参,南有九华黄精”,是赠送亲友之佳品。

  各位!快到九华街之前,我把一些注意事项对大家说一下,由于九华山地处皖南山区,各方面条件有限,宾馆的硬件设施还未达到标准(如冬天冻水,夏天停水,旺季房间紧张等),但是酒店的服务卫生请大家放心,多数酒店都依山势而建,山上长年云雾笼罩,一年之中有一百八十天是雨水天气,房间内相对来说潮气比较大,请各位多多谅解了。请在旅途中牢记,1、走路不观景、观景不走路,安全第一;2、进入猴群区不要逗玩猴子,以免被猴子袭击。进寺院时请注意:1、寺院的门槛不能踩,也不能坐在上面;2、法器和佛像不能随意摸,殿内禁止摄影拍照和大声喧哗;在敬香时,随时留意香火,注意防火;如果您在我们安排的行程外自由活动的话,请您记好下榻酒店的名称和方位,贵重物品保管好。好啦!现在我们已到了下榻的酒店了,请各位拿好自己的行李物品进房,半小时后在大厅集合,午餐后正式开始我们的九华之旅,最后预祝各位九华之行圆满开心!!!

写九华山的导游词 篇7

  在睡觉的游客们可以醒一醒了,我知道大家都累了,经过机几个小时的长途颠簸,现在我们终于是到了我们今天的目的地了——九华山。大家下车,开始我们的九华山之旅,大家跟着我,不要掉队,现在我们顺着蜿蜒曲折的山路,沿着山阶拾级而上,就能到天下第一千年古松——凤凰松。

  大家可以看一下,它就像一只展翅欲飞的凤凰,似乎在欢迎我们的到来。二期这一路上,相信大家一而听到了鸟鸣啾啾,山泉淙淙,再加上我们呢游客朋友们的笑声,是不会真应了“空山不见人,但闻人语响”的古句。  现在我们爬到了半山腰,在我们面前的就是观音峰,大家可以看到这座观音石惟妙惟肖,身披大红袍,山风一吹,红袍微微飘动着,真有如观音降临人间一般。再往上,就是宽阔的古拜经台了,大家能看见当年地藏王菩萨禅修时在花岗岩上留下的足迹,它比正常人的脚印要大2。9倍呢!有兴趣的朋友们可以脱了鞋站在地藏王菩萨的脚印里去看看,是不是我们的脚的脚只及它的三分之一!

  好啦,现在终于到了终点站——天台寺。天台寺又名地藏寺,坐落在海拔1306米的天台峰顶,相传唐时新罗高僧在此神居,留有“金仙洞”的遗迹。站在峰顶,只觉得心里的郁气忽然没了,心中舒畅无比。九华山虽没泰山雄伟,也没黄山奇险,但它的灵秀却是中外驰名!

写九华山的导游词 篇8

  各位朋友大家好,欢迎来到莲花佛国——九华山旅游,此刻呢我先向大家介绍一下我们九华山的概况:

  九华山位于安徽省青阳县境内,是我国重点风景名胜区,国家5A级景区,它与山西的五台山,四川的峨眉山,浙江普陀山并称中国四大佛教名山。大家明白吗五台山是文殊菩萨的道场,峨眉山是普贤菩萨的道场,普陀山是观音菩萨的道场,而我们九华山呢是地藏菩萨的道场。九华山原先叫九子山,因为九华山大大小小有99座山峰,有九座山峰异常突出,所以称为九子山,之后呢诗仙李白来九华山游玩,看到层峦叠翠的山峰,写下了“妙有分二气,灵山开九华”的诗句,之后人们就将九子山改名为九华山。在唐朝开元年间,新罗国王子金乔觉在我们九华山修行,最终99岁的时候圆寂。佛教界认为他生前的苦行和圆寂后的肉身与佛经里所记载的地藏菩萨很相似,所以就认为他是地藏菩萨的化身,佛教徒们称他为金地藏。九华山也所以被视为地藏菩萨的道场。此刻有寺院90多座,僧侣600多人,是一个特色鲜明和有重要影响的佛教圣地。

  说着说着咱们已经到了,来了这佛教圣地,当然要感受一下佛的仙气,那么,今日我们就先从这寺院最多的九华街景区开始吧,进入九华街景区,映入眼帘的是一座石门坊。他是由大理石雕刻而成的,高九米,大家请抬头看下,横额上刻着“九华圣境”四个大字,这可是康熙皇帝手笔哦!过了门坊,下头大家看到的就是迎仙桥了,这座桥修建于乾隆年间,大家随我一齐踏上这古桥,我们一齐步入仙境之中吧!

  大家看,过了桥正对着我们的就是祗园寺了。他是国家重点寺院,是九华山唯一一座宫殿式庙宇,规模在九华山四大丛林里是最大的。它由山门、天王殿,大雄宝殿,客堂,讲堂和藏经楼等十多座单体建筑组成。各位游客请注意看下这山门,大家有没有发现它偏离了大殿的中轴线大家明白为什么吗因为啊!歪置山门可是有讲究的,一来是为了避邪,二来是门朝着开山祖寺化城寺。在进入寺庙之前,大家要注意以下几点:一是在走进寺庙的时候要一脚跨过门槛,寺庙的门槛是佛祖的肩膀,大家必须不要踩下去,二是不要在里面大声喧哗或是将红尘的笑话带入寺庙中,三是请大家不要随意触碰僧人的法器。

  下头大家就随我一齐走进祗园寺去领略它独有的魅力吧!我们此刻的位置是天王殿,大殿的两边,供奉着四大天王塑像。他们分别是东方持国天王、南方增长天王、西方广目天王、北方多闻天王,民间又称风调雨顺四大天王,是佛教的护法神。大家请看大殿正中,那里供奉着的笑咪咪的就是弥勒佛,这位在弥勒背后的,就是韦驮菩萨,他是守护释迦牟尼的神将。

  好的,各位游客朋友请跟紧小王,注意脚下,由天王殿向外走,就来到了大雄宝殿。那里供奉着三尊身高12米的大佛,中间的是释迦牟尼,两边分别是阿弥陀佛和药师佛,而大殿两边上,想必大家必须都猜到了,对!供置着的就是十八罗汉塑像。大家再随我往后走,大殿后侧呢,供奉着的是文殊、普贤菩萨坐像。这幅“海岛观音”大型立体浮雕,是雕在释迦牟尼佛像背后的,这是一幅浓缩中国佛教诸佛菩萨的全图。

  后面的朋友请跟上,紧随我们的队伍,出了祗园寺,我们就来到了化城寺,化城寺是九华山的开山祖寺。大家能够看到化成寺外面有一个石头平台,平台上头有娘娘塔跟一口井,因为__时候被毁,此刻只剩下一个台基,据说呢金乔觉当时在这边修行,他的母亲十分十分的想念他,就跑来找他,因为思念之情呢,害她哭了三天三夜,把眼睛哭瞎了,金乔觉他就用这口井帮她洗眼睛,之后呢他母亲就复明了。所以这口井称为称为明眼泉,后人为了纪念他母亲就在旁边建了娘娘塔。

  踏着99级莲花台阶,此刻我们就到了肉身宝殿,请大家看下匾额上的字:月身宝殿!为什么叫月身宝殿呢因为以前的月和肉是相通的,所以此刻很多形容人身体器官的字都会有一个月字旁。肉身宝殿的建筑十分有特色,殿中有塔,塔中有石塔,石塔下头就是金地藏的肉身,农历7月30是他的生日,也是他圆寂之日,那天会有成千上万的人来朝拜。走进肉身宝殿大家能够看到门头上悬挂着地藏菩萨的誓愿:众生渡尽,方证菩提;地狱未空。誓不成佛。所以地藏菩萨又被称为大愿菩萨。相信有大愿菩萨的保佑,各位今后必须会好远常伴。

  接下的我们就去百岁宫,百岁宫始建于明代,供奉着无暇和尚的肉身。相传无暇和尚修行时,主要食用黄精.丹参等野生植物,并且刺舌血拌金粉抄写一本佛经,用了20多年抄完经书,圆寂是110岁。在百岁宫中肉身殿,能够看到无暇和尚的装金肉身佛像,头戴僧帽,身披袈裟,端坐莲台,享万世香火。九华山已发现14具肉身,多为年龄百岁左右僧尼留下的,可能与他们长时间吃素,圆寂时体内水份比较少,坐化瓷缸密封性好等因素有关。

  后面朋友请跟上,接下来我们就要去天台景区了,俗话说“不上天台,等于没来”,说明九华胜境在天台。天台峰是九华山的主峰,海拔1300多米。站在天台峰上能够看九华街的全景,天台景区的主要景点有观音石.大鹏听经石等怪石,还有金地藏刚到九华山修行的地藏洞,留有地藏菩萨神迹的古拜经台,地藏菩萨传经布道的主要场所天台寺,好了,让我们一齐乘缆车向天台景区出发吧!

写九华山的导游词 篇9

  各位游客:

  大家好!

  化城寺为九华山开山祖寺,四进院落式民居建筑,属全国重点寺院。

  相传为九华山地藏王菩萨生前修行的地方,也是九华山最古老的寺院.是九华山四大丛林的总丛林,它的四进殿宇分别部署在三个台基上,层层升高,序落有致。第一进天王殿,进深16.5米,面阔5间,有两个小天井,两侧为厢房。其台基比平面高出3.7米。第二进宽20米,进深20.5米,敞厅堂,有四落水天井,东、西两侧有半廊。台基比第一进高出1.5米。第三进是大雄宝殿,进深20.5米,有藻井3只,中间为浮雕"九龙戏珠",为全国罕见!最后一进为3层藏经楼,高20米,进深14米,其台基比大殿高出2.7米。三、四两进之间夹有长方形院落,种植牡丹、桂花等花木,院墙嵌有明、清以来的石碑八方。全寺对称严整,硬山顶、马头墙、砖木结构。寺背倚虎形山,前有放生池和石板广场。化城寺历经兴废,前三进殿宇为清末修建,第四进藏经楼仍保持明代建筑风貌。建筑面积1705平方米。

写九华山的导游词 篇10

  hello,欢迎大家来到九华山,我是今天的导游牛牛,古代诗人李白曾说过‘昔在九江上,遥望九华峰。大河挂绿水,秀出九芙蓉。’的著名诗篇。今天我就带领大家好好感受一下九华山的独特美。

  前两天一场大雨刚过,唤起了九华山的漫山云雾,所以呢,咱们可以穿云踏雾走上山径。可以看到山路两旁杉竹成林,泉水淙淙,远远望去,天台峰高穿云间,如一把穿天银剑耸立在云雾之中。仰望天台,峰上云雾缭绕,山径蜿蜒曲折,像一条彩带从云间飘落下来。

  咱们现在还在半山腰,我看非常多游客似乎都已经非常累了呀,那咱们停下了休息一会吧,大家可以拍拍照,现在这里也是非常美的,有没一种神山住的地方那种感觉,休息够了咱们就继续,因为九华山的全景启示是更美的,但是你要看到九华山全景就必须登上山峰,所以为了不虚此行,走吧,咱们一起上,一起加油。

  经过一番艰苦的努力,咱们终于登上峰顶,大家深呼吸一下是不是觉得空气特别清新呢,而且在这里耳听松涛流泉,环顾四周,但见莽莽苍苍,九华山群峰犹如朵朵莲花在云海中若隐若现,极目远眺,大江如练,是不是好美啊!

  大家站在这里,还是不是有一种神仙般的感觉,难得有这么新鲜的空气,大家可一定要到深呼吸几下,咱们现在就慢慢欣赏九华山的美吧。

  九华山导游词讲解4

  给为游客朋友们,大家好!我叫王翔宇,是大家此次旅行的导游,大家叫我小王就好了。欢迎大家来到九华山旅游!下面首先向大家介绍一下我们九华山的概况。九华山位于安徽省池州市,是安徽“两山一湖”黄金旅游区的主要景区,这里景色秀丽,古刹林立,与四川峨眉山,山西五台山、浙江普陀山并称我国的四大佛教名山。

  九华山原来并不叫九华山,在唐朝的时候叫做九子山,因为九华山山峰秀丽,高出云层的山峰有九座,因此九座九子山。唐天宝年间,诗仙李白曾两次到

  下面我们首先进入的就是九华街景区,首先看到的是一座石门坊。它是大理石雕刻而成,高9米,是仿清的徽派建筑。横额上镌刻着康熙皇帝御书的“九华胜境”四个大字。中门两柱南北下方雕有石狮。门仿端庄典雅,过了门坊大家看到的就是迎仙桥了,这座桥修建于乾隆年间,是一座单孔石拱桥,下面就请大家随我一起踏上这座古桥,一起步入仙境之中吧!

  好,游完祇园寺,我们现在来到的便是九华街的中心位置,大家看到的便是九华山开山祖寺化城寺了。化城寺石阶下有宋代石狮一对,一雌一雄,古拙浑厚。化城寺依地形渐次升高,结构严谨,古朴典雅,基本保存了开山祖寺原有风貌。

  好了,我们九华山的游览到此就告一段落了,感谢各位对小王工作的支持与配合,希望以后还有机会继续为大家服务,祝大家一路顺风!谢谢!

写九华山的导游词 篇11

  Hello, everyone! Welcome to Jiuhua Mountain scenic spot. I'm Xiao Zhao, thetour guide of Jiuhua Mountain scenic spot. It's my great honor to accompany youto the tour. Next, I'll explain Jiuhua Mountain scenic spot to you.

  Jiuhua Mountain is one of the four famous Buddhist mountains in China. Itis characterized by splendid Buddhist culture and beautiful natural landscape.It is a national 5A tourist area and a national courtesy tourism demonstrationsite. Together with Mt. Wutai, Mt. Emei and Mt. Putuo, China's four famousBuddhist mountains.

  Jiuhua Mountain is located on the South Bank of the lower reaches of theYangtze River and in the southwest of Anhui Province. It is an ancient famousLingyang mountain. Before the Tang Dynasty, it was named "Jiuzi mountain"because it was so beautiful that it was higher than the surface of the cloudsand had nine peaks. During the reign of Tang Tianbao, Li Bai, a poet, went toJiuhua three times, and wrote "wonderful is divided into two parts, Lingshanopens Jiuhua", "Tianhe hangs green water, showing jiufurong" In the poem, hecompares the nine main peaks of Jiuzi mountain to nine blooming lotus flowers.In ancient Chinese, "Hua" was connected with "Hua", so in the 13th year ofTianbao, Jiuzi mountain was renamed Jiuhua Mountain, and its name has alwaysbeen used today.

  Jiuhua Mountain is not only famous for its steep rocks, waterfalls, flowingsprings and beautiful natural scenery, but also famous for "dizang BodhisattvaTaoist temple", known as "the first mountain in Southeast China" and "LianhuaBuddhist kingdom". At present, there are 99 temples in Jiuhua Mountain, nine ofwhich are national key temples. Let's walk into Huacheng temple, the main templeof Jiuhua Mountain! According to the Buddhist scriptures, once Sakyamuni and hisdisciples went to the countryside to preach. After a long walk, the discipleswere hungry and thirsty, and could not sit up. At this time, the Buddha pointedto the front and said, "there is a city in front of us. Go to huazhai quickly,and the disciples immediately came to the spirit.". In fact, the so-calledHuacheng comes from the Enlightenment of Buddha. [by [finishing]

  There, I would like to remind you that when you enter the temple, you muststep across the threshold. The threshold of the temple is the shoulder of theBuddha. You must not step on it. This is respect for the Buddha. OK, let's go inand have a look at it now.

  Huacheng temple is an ancient temple of Jin Dynasty with the longesthistory in Jiuhua Mountain. The layout of the temple buildings is close to themountain, reflecting the superb art of architectural design. In front of thetemple, the horizontal plaque of "Jiuhuashan historical relics museum" inscribedby Zhao Puchu is majestic and beautiful. In the temple, there is an ancientclock which is more than ten feet high and weighs about 20__ Jin. It isexquisitely cast and has a loud voice. It is struck with a mallet. The solemnand clear sound of the bell reverberates in the valley, which often makes peoplefeel extraordinarily refined. "Huacheng evening clock" has become one of the"Jiuhua ten sceneries".

  Now please follow the direction of my finger, that is the famous "centenaryPalace", a palace built on a cliff. On the plaque, there are ten goldcharacters: "imperial grant to the centenary palace, protect the country WannianTemple". Now let's take the cable car to approach the centenary palace! It issaid that in the Wanli period of the Ming Dynasty, there was a monk named Wuxu.He came to Jiuhua Mountain at the age of 26 and lived in a Zen home inMotianling, Dongya peak. He was strict in discipline and worked hard in hismeditation. It took him 28 years to write the Huayan Sutra of Dafang Guangfowith blood and gold powder. It took him 20 years to finish 81 volumes of theSutra. In the autumn of the third year of apocalypse, he had no time tounderstand himself. After calling all living beings to say goodbye, he diedpeacefully. He was 110 years old. All the disciples put his body into a jaraccording to his instructions. Three years later, his apprentice Hui Guang oftensaw the glow in the jar, so he opened the jar and found that he had no time toface and was in good health, so he offered it with gold. Emperor Chongzhen ofthe Ming Dynasty granted him the title of "Yingshen Bodhisattva". Please see,the monk with monk hat and red cassock is the golden body of the flawless monk.The ancients said: "less than a hundred years old palace is nothing, to thehundred years old palace everything is good and successful." this time everyonewill come to the hundred years old palace, everything will be smooth.

  Next, let's go to the rooftop of Jiuhua Mountain. We have to passfenghuangsong scenic spot to go to the rooftop. Fenghuangsong is located in theMin garden of Jiuhua Mountain, which is a major landscape of Jiuhua Mountain.Please see, the pine is 7.68 meters high and 1 meter diameter at breast height.It has a peculiar shape, just like the phoenix spreading its wings, so it iscalled Fenghuang pine. The trunk is flat and cocked, like a phoenix crown. Thetwo branches are one high and one low, like a phoenix tail. The grass around theroot is as green as grass. There is a big garden stone under the pine tail,which is called "phoenix egg". This phoenix ancient pine is recorded in thesouthern and Northern Dynasties. It has a history of 1400 years. Now it is stillfull of branches, luxuriant leaves and green. Fenghuangsong has become theleading role in many ancient and modern poets, painters and photographers' hymnsand beautiful paintings with its majestic appearance and legendary stories. Itis known as "the first pine in the world".

  Now let's go up to the Tiantai Mountain. Tiantai peak is the main peak ofJiuhua Mountain, with an altitude of more than 1300 meters. There is a sayingthat "if you don't get on the roof, you don't come.". From the rooftop of Jiuhuastreet, about 15 Huali mountain road, along the road through many scenic spots.When you are out of breath and reach the top of the roof, the scenery in frontof you will make you open-minded and tired. All around the mountains crawling,looking at Jiuhua street, only palm so big. Looking from afar, heaven and earthare integrated, and the Yangtze River is indistinctly visible. The clearmountain wind brings waves of pines and bamboos, which makes people intoxicated.The surrounding rocks are strange in shape and mostly dark. There is a hugestone engraved with the word "non human". At this moment, it really makes peoplefeel like they are in the fairyland of Penglai. It is said that watching thesunrise on the rooftop is no less magnificent than watching the sunrise on MountTai. Therefore, "Tiantai xiaori" is listed as one of the "ten sceneries ofJiuhua".

  Next, let's go to the palace of flesh. Please have a look at the words onthe flat forehead: Palace of moon! Why is it called moon body palace? Because inthe past month and meat were interchangeable words, many words describing humanbody parts and organs now have a month next to them. The building of the palaceof flesh is very distinctive. "There is a tower in the hall, a jar in the tower,and a flesh in the jar". This flesh is the flesh of King jinqiaojue of Tibet. Inthe 10th year of Yuanzhen of Tang Dynasty, jinqiaojue practiced hard in JiuhuaMountain for 75 years. In the 10th year of Zhenyuan of Tang Dynasty, he died onJuly 30 of the lunar calendar and lived to 99 years old. The Buddha's youngerbrother built the jar of jinqiaojue for three years according to the method ofFu Tu. Three years later, he opened the jar and found various signs similar tothe Buddhist Scriptures All monks believe that Jin qiaojue is the reincarnationof the Bodhisattva. Because Jin qiaojue's common family name is Jin, Buddhistsrespect him as "Jin dizang". His body is worshipped in the body hall onShenguang ridge of Jiuhua Mountain, so he is honored as the Bodhisattva of theking of dizang. Walking into the hall of the body, you can see the great wish ofthe earth hanging on the lintel: all living beings will pass through, and theBodhisattva dike will be proved; the hell will not be empty, and the oath willnot become a Buddha. Therefore, the Bodhisattva of Tibet is also known as thegreat wish Bodhisattva. You may not know the Bodhisattva of Tibet very well. TheBodhisattva of Tibet (Sanskrit: Ksitigarbha) gets its name because it "can'tbear to move, just like the earth, meditates deeply, just like a secretcollection". According to the Buddhist scriptures, in the past, the Bodhisattvaof Tibet saved his mother who suffered in hell for several times, and has beenvowing to save all living beings, especially those living in hell. Therefore,this Bodhisattva is widely spread by Buddhism with his virtue of "great filialpiety" and "great wish". Therefore, it is widely known as the "great wish toTibetan Bodhisattva" and becomes the Han Buddhism

  One of the four Bodhisattvas of Buddhism. I believe that with the blessingof the great wish Bodhisattva, you must have good luck in the future.

  The introduction of Jiuhua Mountain scenic spot is there for you. Now youcan visit it freely and return there according to the schedule. Have a goodtime.

写九华山的导游词 篇12

  各位游客:

  大家好!

  九华山有一句民谚:到九华山”不上天台,等于没来。”说明天台景区在整个九华山风景区的重要地位。现在,我向大家做个介绍:

  天台景区是九华山高山游览区,南至”老常住”,西至闵园景区,北与花台景区相连,峰峦叠嶂,怪石嶙峋,面积约8平方公里。主要景点有吊桥、小狮子峰、观音石、古拜经台、大鹏听经石、地藏禅寺、蜡烛峰、天台峰、十王峰、捧日亭、金仙洞等百余处,可谓移步换景,异彩纷呈。许多景点的命名又具强烈的宗教色彩。从九华街至天台景区,有石板道直通,也可沿九闵公路乘车至索道停车场,换乘索道上山。乘索道观风景,车移景动,飘飘欲仙;蹬石级观风景,拾级攀登,步步皆景。年老的朋友可以乘索道,年轻的朋友跟我蹬石级、上天台,一路观景吧。

  吉祥寺由闵园景区经慧居寺,沿石板道步行不远,即到吉祥寺。吉祥寺位于天台峰西麓,始建于清光绪年间。原寺已毁,仅存一过路亭,上天台必经此亭。过此亭,观风景,吉祥如意,心想事成。过吉祥寺,沿石级上行,左转右拐,迂回山间,沿途有两座寺庙:一是安徽省重点寺庙复兴庵,1911年兴建,横跨石板道,平房三开间;1997年在庵前新建韦驮殿。二是朝阳庵,始建于民国初年,两层民居式建筑,寺北坡有一过路亭,亭内有岩洞名观音洞。这两座寺庙规模不大,朴实无华,但僧人修持精进,坚持早晚功课,客来焚香击罄,客去禅坐诵经。”复兴”、”朝阳”庵名很美,都与吉祥有关,有朝气和活力之感。

  吊桥庵行程过半,来到吊桥。”来到半山坐一坐,再行五里天上天。”现在我们上天台,已走过一半路程了。吊桥,古为木桥,1985年改建为单孔石拱桥,桥身由大条石垒成,长15米,宽2.5米。横跨两峰之谷,上挂岩壁,下临深渊。桥面即为吊桥庵长廊,庵建在桥上,桥建在庵内,故名吊桥庵。吊桥庵又名翠云庵,安徽省重点寺院。始建于清,宣统元年(1909)法龙和尚97岁时圆寂。圆寂前回光返照,圆寂后3年肉身不腐,曾供于寺内,十年内乱时被毁。现庵为两层民居式建筑,庵旁岩壁上镌有“江南第一山”石刻,为民国时期安徽省省长许世英所书。吊桥庵四周峰峦环抱,怪石峥嵘,山溪潺流,风景如画。

  过吊桥,石级陡峭,”通天云梯”考验着行人脚力。过云梯回眸北望,山色苍茫,气象万千:那云雾忽地从坡谷涌起,一刹那整个山峦一片;突然间山风吹来,云消雾散,闵园区的村庄:落星星点点。那小狮子峰在云雾中时而昂首,时而伏踞;”云门峰”风动云涌,时隐时现。那块巨石上裂纹弯曲,形似关刀,传说是关羽当年所携的”青龙偃月刀”所化。朋友:上天台还有近半路程,我们还需鼓劲。有人上天台走到这里作了一首对联:“欲登天台,尚有数万级,足下如何;要领风光,需勇气千尺,君自量之。”我们怎么样呢?当然是”不到长城非好汉”!前面就是观音峰上院,我们上去吧。

  观音峰上院原名圆通庵,安徽省重点寺院。这座建于清代的寺院,坐落在海拔1100米高一块岩体上,3层楼宇,民居风格,前傍古道,后接悬崖,东西均为绝壁,独具匠心的设计和巧夺天工的建筑,令游人称奇叫绝。寺前照壁上有一碑刻,记述山东吴老先生受菩萨感应维修寺庙的故事,这是九华山对外开放后发生的真人真事,大家可以看一看。该寺住持僧宏成,自幼出家,虔诚礼佛,辛劳十余年,积攒数十万资金维修寺院。他一年四季身穿衲袍,上山下山行走如风。众人说他禅功独到,武艺高强,是沾了”观音菩萨”灵气,经常到南京等地弘法,在九华山传为佳话。

  拜经台因金地藏在此诵经而得名。这是台,位于天台峰西侧,是崇山峻岭中一块难得的平台;又是寺,这座建于清代的寺庙,又名大愿庵,俗称古拜经台,安徽省重点寺院。原为一组狭长的建筑,民居式三进殿宇。住持僧圣明自1993年起重修,形成以大雄宝殿为中心的建筑群体。大殿坐东朝西,宫殿式,双层重檐翘角,气势雄伟,赵朴初先生为大殿题额。北侧地藏殿;东为3层徽派建筑——万佛楼;南为上下5层民居式寮房。整个建筑古朴典雅,风格协调,堪称佛国明珠。

  伫立拜经台,极目西南,峰石奇观组成一巨幅金地藏诵经和听经的场景,称为天台一绝。相传金地藏当年站在拜经台一块石板上诵经49天,这块石板上留有一双深深的足印,“足印石”为金地藏圣迹之一。观世音前来听经,她听经的地方长出了一尊亭亭玉立的观音石,观音峰上院旁一石峭立,面庞圆润,胸脯微挺,衣帽毕肖,襟带飘动,酷似女相观音。天上的大鹏也前来听经,后感化成石。拜经台南有一块30余米高的巨石,形似大鹏,喙啄,拢翅,似伏石聆听,人称”大鹏听经石”,俗称”老鹰扒壁石”。那西边有”仙人击鼓石”,两石险立岗顶,前石硕圆如鼓,后石屹立似鼓手,传为仙人为金地藏诵经击鼓,形象逼真。据传金龟也前来听经,在十王峰西北感化成金龟石。十王峰西有一尊木鱼石,群石交叠,顶架二石,从拜经台眺望,酷似木鱼,据传是金地藏诵经时被敲击的木鱼感化而成的。位于小狮子峰北的纱帽峰,极似一顶古代官员的乌纱帽,传说这是唐代京城一名大臣来听金地藏诵经,前面位置让给各路神仙,他在峰北听经,所以在拜经台处看不到。这些拟人状物的峰石,生成于佛山,与佛有缘,而且与金地藏诵经联系在一起,佛国神奇,令人惊叹。

  蜡烛峰从拜经台蹬石级至天台,左有两座南北对峙的蜡烛峰,海拔分别为1261米、1252米。两座圆柱形山峰耸立,状如蜡烛;峰顶有树丛,一树突出,形如烛蕊,极似两支正在点燃的蜡烛。南蜡烛峰上一石形似观音,下有一石如灵猴,名”猴子拜观音”。两支巨烛耸立在拜经台与天台寺两寺之间,形神兼备,妙不可言。

  灵山胜境,游人如织。从拜经台至天台这段石级道上,人流拥挤。两旁铁练上,挂满密匝的各式各样的铜、铁锁,玲珑别致,情丝缕缕。这些锁有”连心锁”、”平安锁”、”纪念锁”等,寄托着锁主人对名山佛地的心愿和祈求。这条道上还时有”猴出没,不过它们并不伤人,只是一心等候游人施食。行约半小时,气势恢宏的天台寺就在眼前,两边的摩崖石刻更添游人兴趣,这些石刻主要有:

  “一览众山小”楷书,每字长37厘米、宽45厘米,镌刻于天台山顶岩壁上。署款”光绪辛丑年东至谢徽、怀宁马琨游天台题”。

  “中天世界”楷书,每字长32厘米、宽24厘米;镌刻于天台渡仙桥下岩壁上。署款”大清光绪重建题”。

  “登峰造极”楷书,每字长32厘米、宽2园厘米,镌刻于天台寺青龙背西岩壁上。署款”参观团”。

  “非人间”楷书,每字长73厘米、宽37厘米,镌刻于天台寺渡仙桥下”桥洞”形成的.巨大石门岩壁上。署款”康熙五十六年季春月观察使三韩人朱作鼎题”。

  “高哉九华与天接,我来目爽心胸扩”隶书,每字长78厘米、宽57厘米。镌刻于天台青龙背岩壁上。署款”孙元良”。

  这些摩崖石刻,笔力苍劲,字体秀美,具有名家风范;署款的有高僧,有军人,有名士,还有普通游客;石刻气势磅礴,文采飞扬,使天台古寺增添了文化氛围。

  天台寺位于海拔1306米的天台正顶上,全国重点寺院,又名地藏寺、地藏禅林。相传金地藏曾居天台,留有”金仙洞”遗迹。寺始建于宋,后废,明洪武时重建,遂为丛林。嘉靖年间僧玺玉居山护林,享年110岁。清时尘尘子重建,称”活埋庵”。至清中叶,天台寺周围源愿座寺庙已形成八刹,均附属天台寺,香火旺盛。原天台寺因地就势,坐北朝南,砖木结构,为民居式3层走马通楼。九华山对外开放后,历经两次维修。20世纪90年代中期,住持僧宏学重建大雄宝殿,再现天台雄风。大殿为3层宫殿建筑,上层为万佛殿,中为地藏殿,下为地下室。卷拱石洞山门依旧。北面建有观音殿,东侧为新建的远层民居式寮房。重建后天台寺耸立山巅,气宇轩昂,寺与周边峰、石、洞融为一体,为九华山高山玄寺的代表,已成规模道场。寺周景点众多,风光如画,可南望黄山,北眺长江,四方观景,观景四方。正如吴晋《登天台》诗云:“一入天台路,群峰最上头。云从足下起,汇向日边流。地势雄吴楚,星躔接牛斗。诸天化雨寂,九夏自成秋。”天台寺历来香火旺盛,现在每天来游山和拜佛的游人香客络绎不绝。香客们有的在佛前祈祷,有的忙于在香袋上盖印。天台寺藏有一颗明代铜质”地藏利生宝印”,据传盖了地藏宝印,可以消灾祈福,表明地藏信仰已深入信众心中。天台寺地下室与金仙洞相连,此洞又名地藏洞,为3米高岩石裂缝,顶覆盖石条而成。传说金地藏曾寓居此洞,为金地藏圣迹之一。

  天台峰又名”天台正顶”,海拔1306米,九华山第三高峰。峰顶有天台禅寺,东南有一山脊,由裸露的花岗岩构成,呈黛色,如一条巨龙,故有”青龙背”之称。传说金地藏当年向闵公借地,在此一展袈裟,袈裟随风飘飞,竟遍覆九十九峰。西为龙珠峰,该峰与青龙背有一石桥相连,称”渡仙桥”,桥梁镌刻”中天世界”4字。天台峰顶有一亭,名”捧日亭”,清乾隆年间池州知府李建。此亭为登高揽胜、观日出的佳境,”天台晓日”为九华古十景之一。在天台峰绝顶,有两块巨石对峙而立,形成一狭窄隙缝,下宽1米,上宽0.8米,高约6米,仅容一人擦肩而过。人在其中,倚壁仰望,碧天一线,故有”一线天”之称。在天台峰常可看到九华佛光,山峰、寺院映在佛光中,现象奇特,正如宋人吴潜诗云:“一莲峰簇万花红,百里春阳涤晓风。九十莲花一齐笑,天台人立宝光中。”

  十王峰位于天台峰南侧,两峰有一山脊相连。海拔1342米,为九华山第一高峰。峰东西两侧,危崖层叠,登临其上,极目远眺,众峰如”儿孙绕膝”,有”一览众山小”之意境。西南有”钵盂峰”,海拔1143米,极似僧人钵盂;西北有”罗汉峰”,海拔1280米;“宴仙台”位于十王峰西,高百米,三面悬崖,上有约40平方米的平台。南下为”老常住”旧址,建有真如庵。

  道僧洞位于十王峰东南,天然石洞,深5米,面积约20平方米。相传道人先住此洞,清咸丰年间有个和尚为逃避战乱至此,与道人共居,故此洞名”道僧洞”,又名”逃僧洞”。又传唐天复年间(901-904),居洞修行的一道一僧在采集草药治病时开始用茶,“先是生煮羹饮,继而晒干收藏”,日久天长,道僧用以晒茶的石块留下斑斑黄渍,其地”黄石”因此得名。峰间有溪,名”黄石溪”,全长25公里,流水急浅多转折,具有深山幽涧特色;黄石村风光旖旎,盛产名茶,尤以”黄石溪茶”最为名贵,1915年黄石溪毛峰和九华毛峰共同荣获巴拿马国际博览会金奖,现作为我国外事交往中馈赠国宾的礼茶之一。道僧洞前有寺,侧有山溪飞瀑,环境极为清幽。释普文曾在该洞禅修三十余载,常年采药行医,80岁时在庙前圆寂,肉身3年不腐,现置庙前关圣殿供奉。

  向北,走过”一线天”,就到九华山另一个高山景区——花台景区了。

写九华山的导游词 篇13

  游客朋友们大家好!我叫王翔宇,是大家此次旅行的导游,大家叫我小王就好了。欢迎大家来到九华山旅游!下面首先向大家介绍一下我们九华山的概况。九华山位于安徽省池州市,是安徽“两山一湖”黄金旅游区的主要景区,这里景色秀丽,古刹林立,与四川峨眉山,山西五台山、浙江普陀山并称我国的四大佛教名山。

  九华山原来并不叫九华山,在唐朝的时候叫做九子山,因为九华山山峰秀丽,高出云层的山峰有九座,因此九座九子山。唐天宝年间,诗仙李白曾两次到

  下面我们首先进入的是九华街景区,首先看到的是一座石门坊。它是大理石雕刻而成,高9米,是仿清的徽派建筑。横额上镌刻着康熙皇帝御书的“九华胜境”四个大字。中门两柱南北下方雕有石狮。门仿端庄典雅,过了门坊大家看到的就是迎仙桥了,这座桥修建于乾隆年间,是一座单孔石拱桥,下面就请大家随我一起踏上这座古桥,一起步入仙境之中吧!

  好,游完祇园寺,我们现在来到的便是九华街的中心位置,大家看到的便是九华山开山祖寺化城寺了。化城寺石阶下有宋代石狮一对,一雌一雄,古拙浑厚。化城寺依地形渐次升高,结构严谨,古朴典雅,基本保存了开山祖寺原有风貌。

  好了,我们九华山的游览到此就告一段落了,感谢各位对小王工作的支持与配合,希望以后还有机会继续为大家服务,祝大家一路顺风!谢谢!

写九华山的导游词 篇14

  Hello, everyone!

  Welcome to Jiuhua Mountain. I'm Li Qiang, the tour guide of China Taihetravel agency. Just call me Xiao Li! I'm very happy with your arrival today. Atthe same time, I hope my service can satisfy you. Standing next to me is masterWang, the driver of our tour. Master Wang has more than ten years of drivingexperience. I'm very skilled in driving. You can give us two hearts, restassured to our Master Wang, happy to me, let's share this journey together.

  Members of the group, our tour bus is driving on the Foguang avenue intothe mountain. As it will take a long time from here to Jiuhua street, I'd liketo introduce Jiuhua Mountain to you first. Jiuhua Mountain is mainly located inChizhou City and Qingyang County. It is an important scenic spot in the north oftwo mountains and one lake in Anhui Province. The area of the scenic spot is 120square kilometers. Jiuhua Mountain covers 174 square kilometers and is now anational 5A scenic spot. A national tourist area. One of the four famousBuddhist mountains in China. It is known as an International Buddhist dojo.

  Jiuhua Mountain in Anhui Province has a beautiful scenery. In the SouthernDynasties, the mountain was so high that it was called Jiuzi mountain. Li Bai, agreat poet of Tang Dynasty, visited Jiuhua Mountain and saw the lotus flowers onthe nine peaks. He wrote that "there are two wonderful things, and Lingshanopens Jiuhua." It's a beautiful poem. Jiuhua Mountain is a famous granitemountain. Its main peak, Shiwang peak, is 1342 meters above sea level. It is abeautiful place in Jiuhua Mountain.

  Anhui Jiuhua Mountain is one of the four famous Buddhist mountains inChina. Together with Putuo Mountain, Emei Mountain and Wutai Mountain, it iscalled the four famous Buddhist mountains in China. In the 7th century A.D., theprince of Silla sailed to the East and visited famous mountains. He finallychose Jiuhua Mountain and practiced hard for decades. After his death, his bodywas not rotten. People thought that Jin qiaojue was the incarnation of theBodhisattva of the king of Tibet. From then on, Jiuhua Mountain was regarded asthe Taoist temple of the Bodhisattva of the king of Tibet. From then on, theking of Tibetans was also called jintibetans.

  OK, at this moment, our tour bus has arrived at the entrance of Jiuhuastreet. Please take your belongings and get off to enter the scenic spot.

  Ladies and gentlemen, the gate of Jiuhua holy land, which is 9 meters highand 8.5 meters high, is in front of us. Do you know who wrote the word "JiuhuaHoly Land" on the banner? Yes, it's written by Emperor Kangxi. Through the gatesquare, is there an extraordinary feeling of entering the holy land

  Friends, at this moment, we are here at the earliest Palace temple inJiuhua Mountain, namely, the Zhiyuan temple. Zhiyuan temple is now a nationalkey temple and the only descendant jungle temple in Jiuhua Mountain. It is atypical composite building. Its Mountain Gate deviates from the central axis ofthe main hall. The external Mountain Gate is not the carelessness of theconstruction, but the attention. It is said that one is to avoid evil, and theother is to face kaishanzu temple and Huacheng temple. Moreover, on the frontwall of Zhiyuan temple, there is a big word "Taishan shigandang" which is veryeye-catching. It is said that it is also for avoiding evil spirits andsuppressing demons, which is unique to Zhiyuan temple.

  The Dharma of Zhiyuan temple is solemn and complete, which is the best ofall. There are statues of Maitreya, four heavenly kings, Bodhisattva Weituo andeighteen Arhats in the temple. Among them, the most solemn one is the 12 meterhigh pharmacist Buddha, Amitabha Buddha and Sakyamuni Buddha. The statues ofBuddha, Bodhisattva and arhat in the temple are arranged in a standard way withexquisite workmanship and vivid images.

  Zhiyuan temple was built in the Ming Dynasty, ranking first among the fourjungles in Jiuhua Mountain. The Jiuhua Mountain Buddhist Association has heldmany large-scale preaching, preaching and praying for peace and disaster reliefDharma meetings here. Now it holds more than 1000 Buddhist activities such aswaterway Dharma meeting and Yankou every year. It is one of the Buddhistactivity centers in the whole mountain.

  Now we come to Huacheng temple. Huacheng temple is the first temple inJiuhua Mountain. Now it is a national key temple, and it was turned into amuseum of historical relics in the late 1970s. The exhibition materials aredivided into two parts: the first part shows Jin dizang's life story; the secondpart shows precious historical relics. Some of the Scriptures are the treasuresof the temple.

  There is a release pool in front of the temple. It is said that it was dugby Jin dizang when he led his disciples to build Huacheng temple. In front ofthe pool is Huacheng square, on which there is an empress tower in memory ofjindizang's mother.

  The next thing we are going to do is go to Zen hall. Shangchan hall islocated on the hillside in the south of Shenguang Lingnan, which is a nationalkey protected temple. Shangchan hall has three characteristics: the mostpeaceful incense, the best scenery and the most beautiful temple. The TV seriesjourney to the West was filmed here.

  After visiting shangchan temple, we come to the most wonderful body hall.The body hall, also known as "Dicang tomb", was built in the first year ofZhenguan of Tang Dynasty. It was originally a three-story stone pagoda, and theburied body was jindicang body, so it is commonly known as the body pagoda.Because there was golden light in the base of the pagoda, later generationsnamed it Shenguang mountain. The characteristics of the hall of flesh can besummarized as "there are towers in the hall, tanks in the towers, and flesh inthe tanks." Please follow me into the hall. Please look at the 16 gold words onthe banner over there, "all living beings are exhausted, and Bodhi is proved.Hell is empty, and I swear not to become a Buddha." It's the vow of Bodhisattvadizang. Actually, Bodhisattva dizang could have become a Buddha, but he iswilling to go to the most miserable hell of the six samsara to spread all livingbeings. If hell is not empty, he will not become a Buddha. Before the birth ofMaitreya Buddha in the future, he undertakes the important task of universalsalvation. The body hall is the symbol of Jiuhua Mountain. Every time there is aDharma meeting in Tibet, there is a sea of people and it is unprecedented.

  Attention, everyone. We are going to take the cable car to the centenarypalace immediately. Please pay attention to your safety and line up orderly.

  Now we are in the centenary palace. Baishuigong, also known as baishuian,is now a key national temple dedicated to the body of monk Haiyu. In thearchitecture, the terrain of high in the South and low in the north is used toform a five story horse passage. The temple is integrated with the surroundingpeaks, stones and caves, and the temple is combined with the mountain. Thecentenary palace is the representative of Jiuhuashan ancient temple, which iswell received by Chinese and foreign tourists. Dear tourists, today's tour ofJiuhua Street scenic spot is over. Thank you very much for your support andcooperation. Please forgive me if there are any problems.

写九华山的导游词 篇15

  九华山是中国佛教四大名山之一,首批国家重点风景名胜区。它为皖南斜列的三大山系(黄山、九华山、天目山——白际山系)之一。位于安徽省池州市东南境,西北隔长江与天柱山相望,东南越太平湖与黄山同辉,是安徽”两山一湖”(黄山、九华山、太平湖)黄金旅游区的北部主入口、主景区。风景区面积120平方公里,保护范围174平方公里。中心位置(九华街雪地理坐标为东经117°8′,北纬30°5′。现为国家AAAA级旅游区、全国文明风景旅游区示范点,被誉为国际性佛教道常

  1、山水奇秀,风景名山

  九华山以奇丽的自然风光著称于世。南朝时,因此山奇秀,高出云表,峰峦异状,其数有九,故号九子山。唐代李白游山时观九峰如莲花,写下了“妙有分二气,灵山开九华”;“天河挂绿水,秀出九芙蓉”的诗句,并改九子名为九华。九华山主体由花岗岩构成,由于受构造、岩性及外力等影响,形成了以峰为主、盆地峡谷、溪涧流泉交织其中的雄奇秀丽的地貌景观。九华山有名峰70余座,千米以上高峰30余座,最高十王峰海拔1342米。唐代刘禹锡观山时赞叹:“奇峰一见惊魂魄”,“自是造化一尤物”。境内清溪萦绕,山西五条溪流汇于六泉口,经五溪河、九华河汇入长江;山南三溪和山东两溪分别流经三溪河、陵阳河汇入太平湖。山间遍布深沟峡谷,垂涧渊潭,流泉飞瀑,气象万千。“江边一幅王维画,石上千年李白诗”。九华山是一幅清新自然的山水画卷。九华山处处有景,移步换景,清代概括有”九华十景”。对外开放后,新辟八大景区,百余处新景点。新老景点交相辉映,自然秀色与人文景观相互融和,加之四季分明的时景和日出、晚霞、云海、雾冖雪霰、佛光等天象奇观,美不胜收,令人留连忘返。

  2、地藏道场,佛教名山

  九华山是中国佛教四大名山之一,著名地藏菩萨道常它的开创人为新罗僧地藏。公元7世纪,在中国唐朝与朝鲜半岛频繁交往的大背景下,新罗国王子金乔觉航海东来,遍访名山,卓锡九华,苦修数十载,圆寂后被认为地藏菩萨”灵迹示现”,因其俗姓金,故称金地藏。从此九华山被辟为地藏菩萨道常唐时九华山有寺院20余座,宋代发展到40余座,至明代更有长足的发展,主刹化城寺成为拥有数十座寮房的总丛林,全山寺院达100余座,香火兴旺为“东南诸山之冠”。于是九华山便同五台、峨眉、普陀共称为中国佛教四大名山。清代九华山寺院达150余座,由总丛林化城寺分衍出祇园寺、东崖寺、百岁宫、甘露寺等四大丛林,在四大佛山中以”香火甲天下”而闻名于世。20世纪70年代末对外开放后,古老的佛山沐浴盛世朝阳,活力再现,旧貌重辉。现有各类寺院90余座,其中国家重点寺院9座,省级重点寺院30座;僧侣600余人,各类佛像万余尊,各种佛教文物20xx余件。寺院普遍得到维修,佛事活动正常开展,对外交往活动频繁,九华山佛教与日本、韩国、新加坡、马来西亚、美国、泰国以及香港、中国台湾地区等佛教团体友好交往不断,先后有百余名僧侣出境访问。在当今我国佛教道场中,九华山以博大精深的佛教文化、国际性佛教道尝香火旺盛、僧俗融和受到广泛赞誉,成为特色鲜明和有重要影响的佛教圣地。

  3、历史悠久,文化名山

  宗教文化与山水文化相融,大量的历史人文活动,使九华山成为一座历史悠久、积淀丰厚的文化名山。20xx多年前,九华山就有道家驻足,《福地考》称九华为“三十九福地”,至今留有道教人物活动遗迹和道观遗址20余处。东晋隆安五年(401)天竺僧杯渡在九华创建茅庵,佛教开始传入九华山。唐时新罗僧创建地藏道场,“胜境巍巍,普放大光”;至明清香火极盛,成为中国佛教四大名山之一,经久不衰。道教福地与佛教圣地使得九华山声名大振,吸引了无数名流骚人纷至沓来。自李白之后,许多文人学者接踵而至,他们在九华或隐居山庄,著书立说;或创立书:,聚众讲学;或出入烟霞,参学访道;寄情山水,吟诗作画。九华山有太白书堂、阳明书:、甘泉书:等20余处书:遗址。九华山又为民歌之乡,汇集有儿童歌谣、劳动歌谣、仪式歌谣达300余首,很多带有佛教色彩,生动表达了劳动人民思想感情和生活情趣。历代朝廷也垂青九华,明神宗敕谕、赐银,清康熙、乾隆御书”九华圣境”、”芬陀普教”,九华山先后有50多座寺院受朝廷赐额。大量历史人文的活动,遗有丰富的历史文物,九华山有历史文物20xx余件,其中珍贵文物近百件。对外开放后,重视文化资源的开发,着力挖掘整理佛教文化,成立”金地藏研究会”和佛教文化研究会,创办佛学院,开办文物馆,文化资源得到初步开发,在海内外产生了广泛影响。这里的儒释道文化、鬼文化、建筑文化、石刻文化、民俗文化、饮食文化、茶文化和肉身文化等,异彩纷呈,令人惊叹。九华山是一座底蕴深厚的文化名山。

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